For the last five years, Lisjan Ohlone leader Corrina Gould has been protecting one of her people’s sacred places, the West Berkeley Shellmound and Village Site, from development. A judge ruled against the developer’s plans in October 2019 but the two sides are now battling it out in appeals court.
Animator Chris Walker and Ohlone leader Corrina Gould of the Confederated Villages of Lisjan have collaborated with the Sacred Land Film Project to take you back in time 5,000 years to imagine the West Berkeley Shellmound and Village site, where Corrina’s ancestors built the first settlement along San Francisco Bay.
On April 7, 2018, artifacts from the West Berkeley Shellmound and Emeryville Shellmound, some of them thousands of years old, were removed from storage at the Phoebe A. Hearst Museum and, for the first time ever, shown to the general public at the Berkeley Art Museum/Pacific Film Archive. More than 300 people joined the California Institute for Community Arts and Culture and friends to view these remarkable objects and hear a panel of contemporary Native California artists.
As messenger and translator for Hopi elders since 1948, Thomas Banyacya, Sr. (1909-1999) traversed the globe trying to help people understand the warnings revealed in the Hopi Prophecy. In November 1995, the Sacred Land Film Project followed Thomas to the Whole Life Expo in Las Vegas where he made two hour-long presentations over two days. Here is Part 2 of 2.
As messenger and translator for Hopi elders since 1948, Thomas Banyacya Sr. (1909-1999) traversed the globe trying to help non-Hopi people understand the warnings revealed in the Hopi Prophecy. In November 1995, the Sacred Land Film Project followed Thomas to the Whole Life Expo in Las Vegas where he made two presentations over two days. Here is part 1 of 2.
Surrounded by boutique storefronts in the upscale Fourth Street shopping area of Berkeley sits an unassuming 2-acre parking lot. For 5,000 years this was an Ohlone Village Site where two massive shellmounds grew—sites of burial and ceremony.
In the Altai Republic of Russia and in northern California, indigenous shamans resist massive government projects that threaten nature and culture. Altaians oppose Gazprom’s natural gas pipeline across the sacred Ukok Plateau and the Winnemem Wintu Tribe fights plans to raise the height of Shasta Dam.
From Papua New Guinea to the tar sands of Alberta, Canada, native people fight the loss of their land, water and health to mining and oil industries.