Filming a Chinese-government-owned mine in Papua New Guinea in 2010 led to some hair-raising moments as we were filming “Profit and Loss” when we were detained at gunpoint in a makeshift police station inside a shipping container…
Lisjan Ohlone leader Corrina Gould and her allies pray at the West Berkeley Shellmound and Village Site every year on the Spring Equinox. This year they went to protect the historic site from a new threat.
In this moving visual poem, Christopher McLeod explores why certain places are held to be sacred and how wilderness nourishes the soul. Stories include a Hawaiian protest against geothermal drilling in the Wao Kele O Puna rainforest, the vision song of Southern Ute elder Eddie Box, and an interview with Earth First founder Dave Foreman.
The legendary Winnemem Wintu healer, Florence Jones (1907-2003), passed on leadership of the Winnemem Wintu Tribe to Caleen Sisk over a decade ago. Although Chief Sisk is recognized the world over as a powerful indigenous leader, the U.S. government continues its failure to recognize the Winnemem Wintu.
Once each year, the Winnemem Wintu make a summer pilgrimage to their sacred spring on Mt Shasta, the source of the McCloud River, to conduct a healing ceremony. Throughout the 1990s and early 2000s, New Age offerings — mostly in the form of crystals — disrupted the start of the ceremony as designated men had to clean the spring by removing all foreign objects.
This clip contains three scenes from Standing on Sacred Ground—in Australia, Papua New Guinea and Ethiopia. We’ve frequently been asked the question, “What is the tangible value of sacred places?”
One of the most dramatic scenes in episode 3, Fire and Ice, of our Standing on Sacred Ground series, unfolded during a new year ceremony that escalated to a dangerous conflict right before my eyes – and my lens